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09.27.07 (2:59 am)   [edit]

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09.27.07 (2:59 am)   [edit]

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10.19.06 (5:55 am)   [edit]

2 Turkish Teams Succeed 2 Others Fail in UEFA Cup

Two Turkish teams qualified and advanced to the group stages while the other two Turkish teams were eliminated following the second leg matches in the first round of the UEFA Cup on Thursday evening.

Fenerbahce and Besiktas advanced to the group stages while Trabzonspor and Kayserispor lost.

10.19.06 (5:51 am)   [edit]

Ten American soldiers killed in Iraq

Ten U.S. soldiers were killed in a single day of fighting in Iraq, their headquarters said on Wednesday, amid a steep spike in military deaths during the Muslim holy month of Ramadan.

  In the bloodiest of Tuesday's incidents, four soldiers were killed when their vehicle hit a roadside booby-trap west of the Iraqi capital.

  A military statement said the four serving with Multinational Division Baghdad were killed at around 6:50 am (0350 GMT).

  Meanwhile, Iraqi Vice President Tariq al-Hashemi on Wednesday denied his violence-battered country was in the throes of civil war, insisting however that reconciliation was a must to end the bloodshed.

  "I don't think that what is happening now in Iraq is civil war," Hashemi said at a joint press conference in Amman with Jordanian Prime Minister Maaruf Bakhit.

  "There is bloodshed and sectarian tensions and innocent people are being killed but we are not in a civil war," Hashemi said before heading into talks with King Abdullah II.

10.18.06 (1:30 am)   [edit]

Turcophobia

A Dutch journalist asks: 'You were tried in Turkey in accordance with Article 301 for statements made by an Armenian character in your novel. What do you think of the dismissal of Turkish candidates in Holland for not recognizing “genocide"?'

Elif Şafak

  A Dutch journalist asks: "You were tried in Turkey in accordance with Article 301 for statements made by an Armenian character in your novel. What do you think of the dismissal of Turkish candidates in Holland for not recognizing 'genocide'?"

  “I am following it with concern,” I say. “I am concerned with what is happening in France and Holland. I hope they soon correct their mistakes. If we are for freedom of expression, there can't be any double standards. Freedom of expression is a universal value. If I am criticizing article 301 for limiting freedom of expression, I am also fully opposed to the genocide law France is trying to pass and the developments in Holland for the same reason. Such actions only benefit the extreme nationalists on both sides. It can only make them more radical. It will also tie the hands of those peaceful people trying to increase friendship and empathy between Armenians and Turks and make both sides better understand each other. It will demolish the bridges between the both sides. It can only cause damage.”

  If the state or statesmen start writing a single version of history, while trying to quell alternative opinions, both freedom of expression will suffer and freedom to think. This is exactly what the French state is doing and it is very dangerous. Politicians cannot write history. There are serious consequences to politicians exploiting history to increase their votes.

  In the book “Bastard of Istanbul,” I concentrated on the memories of Armenian and Turkish women, their stories and family secrets. I was interested in local, individual, micro-histories rather than huge debates and macro-histories. I wrote a novel with human beings, common suffering and values at the center. As a writer, my work involves stories of individuals. I collect forgotten stories. I always hope our stories never disappear. I want our voices and faces being protected against the ravages of time. I wrote a novel that fed on the Turkish and Armenian grandmothers' adventures. It traveled between “memory and memory loss” and showed the common characters of the two peoples, rather than their differences. It is fed by friendships rather than enmity. I am for every individual period of history being freely discussed anytime and anywhere. More importantly, I believe I need to defend the freedom of expression of those who don't think like me. While I believe the term “genocide” is deceptive and prefer not to use it, I believe neither those who say: “Yes. There was a genocide” in Turkey, nor those who say: “No. There was no genocide” in France should be banned or silenced. Readers, citizens and individuals need to freely listen to all opinions. They should decide on their own. Those who think otherwise either want to inspect what the people think or dismiss the people as inconsequential.

  There is an increasing Turcophobia (Fear of Turks) in Europe. As Turkey moves closer to the European Union, those who are against this integration, both in Turkey and in Europe, have sharpened their reflexes.

  There is a question Turkey needs to ask itself in the near future. “Do you want the Turkey we will leave to our children a place that's not frightened of different opinions, self confident, not wasteful of its potential or people, an EU member, democratic and dynamic country that shows to the entire world that Islam and Western democracy can coexist, or a country that is governed by fear, a victim of polarization, isolated, tense and aggressive?”

  A similar question needs to be asked by Europeans. “Do we want to win over or lose Turkey?” Unfortunately, answers to these questions will determine the outcome the increasing fear of Islam and Turks gripping Europe. There are two visions Europe faces. One is multicultural and democratic and the other feeds on fears and prejudices. There are also two visions for Turkey.  

10.18.06 (1:24 am)   [edit]

The çek-yat: Why everybody needs one

The çek-yat: Why everybody needs one The basement tapes Photobucket - Video and Image Hosting BODRUM - TDN Guest Writer Before I answer the question, “Why does everybody need a çek-yat, I just want to make sure that everybody knows what a çek-yat is. In case you're new to Turkey (and Turkish), çek-yat comes from the verbs “çekmek” -- “to pull” -- and “yatmak” -- “to lie down” -- hence the “pull-lie down” -- otherwise known as the “fold-out bed.” (Every once in a while I slip up and refer to it as a “yat-çek,” which produces a raised-eyebrow look in Turks, some of whom chalk it up to my bad Turkish, some of whom seem to be wondering if lying down before pulling is another one of those strange things that only a foreigner could think of. But anyway...) In Turkey, the çek-yat is more than just a piece of furniture, it is a cultural concept. The fact that I am moving into a new flat and, for some unknown reason, do not feel a pressing need to lay down a minimum YTL 350 for an oversized, unattractive and most-likely scratchy plaid-upholstered seating unit is one of the few things that immediately identifies me as not Turkish. (That, and the fact that the first thing I do when I climb into the car is put on my seat belt...) Of course, Harun, being Turkish (even if he is Kurdish), feels the need. Unreasonably so, I might add. At least to me, it's unreasonable, considering the number of other pressing needs we have in connection with our move (and by the way, please don't mention this to our landlord, who still doesn't know that we're planning on moving. That, I should explain, is a cultural concept identifying people from New York: “Please accept my security deposit in lieu of my last month's rent” is the common method by which tenants inform their landlords of their intentions to vacate the premises; it is totally illegal, but on the other hand, anyone who pays their last month's rent and then expects to receive a nice fat check from their landlord -- their security deposit, plus the interest it earned when the landlord placed it in an interest-bearing bank account under the tenant's name, as required by law -- well, let's just say, anyone who expects that is a fool, and, as the Turkish saying goes, “It only takes one fool.” (Oh wait: that's the saying we use to explain why landlords and developers ask such high prices for their properties here...) Now, I can understand that moving into a new flat provides an excuse for updating some of the old domestic possessions -- a new four-burner stove, for example, to replace the two-burner job with the cheap paint that has started to peel and rust under the oily remains of one-too-many kızartmas (Turkish men may know how to cook, but that doesn't necessarily mean that they know how to clean), and a “real” ortopedik mattress, to replace the six pieces of foam glued together to form a sleeping surface that was a temporary solution to our pressing need for something to sleep on about two years ago. And I also understand that some new purchases are inescapable in Turkey, where “unfurnished” sometimes really means unfurnished (i.e., “bring your own hot water heater”). But if I were Turkish, I would need a çek-yat -- the çek-yat being the ultimate symbol of Turkish hospitality, because owning a çek-yat shows that you are always ready and waiting for guests. And, if I were moving into a new flat together with Harun (which I am), then I would also need “the works”: a çek-yat, two matching arm chairs, a table to go in front of them, a carpet to go underneath them, a full dining room set to go next to them, a new bed (mattress, box springs and headboard) and various and sundry closets and drawers (all of which would need to be done up in matching lamination, of course) to go down the hall. And that's not to mention the new cutlery... “The works,” I have been told, is a Turkish tradition for “newlyweds” (and their equivalents). I was told this by an old friend of mine, Elif, who had been living on her own or with roommates for at least 10 years before getting married, and who in that time had accumulated more than a flat's worth of domestic goods (including a spare hot water heater), yet still felt the pressing need for “the works” -- none of which, by the way, could be gotten second hand, as the point was to get new stuff to go with her -- and her husband-to-be's -- new life). In the United States, a tradition similar to “the works” still exists. But in New York -- in particular, Brooklyn -- we have another tradition when moving into a new apartment. It's usually observed by recent college graduates moving in with other single people (to offset the exorbitant rents), but “newlyweds” (and their equivalents) may also feel a pressing need to observe this tradition as well. It is known as “dumpster diving” -- a “dumpster” being a giant garbage bin, the kind left in front of a building where someone like Elif is renovating an apartment, and “diving” -- well, you get the idea... When I moved to New York after graduating from university (and returning from my “European Tour,” another time-honored American tradition), I answered an ad in the Village Voice and was honored to be chosen to share a duplex in Carroll Gardens with an aspiring photographer and a tax lawyer. I remember very clearly the look of horror on the tax lawyer's face when, as we walked past a dumpster on Court Street one day, I asked her to just hold my pocketbook for a second while I got us some new kitchen chairs. There is a German expression “zwischen zwei Stühle” (“between two chairs”) used sometimes to refer to people like me in the position of adapting (or not) from one culture to another. This comes to mind when I realize that if I ever spied a çek-yat lying inside a dumpster, I would probably begin to develop a pressing need...
10.18.06 (12:03 am)   [edit]

Cool Istanbul

Cool Istanbul 


Cool Istanbul
The Observer In Istanbul, history and tradition are piled layer upon layer. Stately palaces, mosques and cathedrals lie beside chaotic bazaars, steaming hamams and poky nargile (hookah) joints. Ottoman Constantinople sits easily with ancient Byzantium, but emerging on top of them is a new stratum: Istanbul the cool. In the past decade, development has transformed ghetto-like no-go zones into hip and vibrant neighbourhoods whose stylish clientele spill out into the streets, eating and drinking until the small hours. Clubs, bars, cafes, restaurants, shops, hotels and galleries are springing up at an explosive pace. If you go to Istanbul expecting belly dancers, you might be surprised to find yourself watching the sunrise at a nightclub on the Bosphorus;

10.17.06 (2:10 am)   [edit]

Save us Luce

 Save us Luce

The responsibility for the disappointments experienced in Fenerbahçe and Galatasaray this season was ascribed to the technical directors. Zico and Gerets were complained. The mostly wanted technical director of the two teams is Mircea Lucescu.

The champion of the last season Galatasaray and Fenerbahçe are in a very bad situation this season. Fenerbahçe is at the second rank 6 points behind the leader Vestel Manisa. Galatasaray is at the eighth rank. These two teams are searching for the reason for this situation; the technical directors were set as the target. After each game, both Gerets and Zico are cricized very harshly. Changing the technical directors is on the agenda of both teams.

10.17.06 (2:03 am)   [edit]

Vatican officially confirms pope’s Turkey trip

Vatican officially confirms pope’s Turkey trip




ANKARA - TDN with wire dispatches

  The Vatican on Monday officially confirmed that Pope Benedict XVI will visit Turkey at the end of November, a trip that had been put into doubt by Muslim anger over his controversial comments about Islam.

  The confirmation of the Nov. 28-Dec. 1 trip to the predominantly Muslim nation came in an advisory to journalists on accreditation and a separate announcement that he was making the trip at the invitation of President Ahmet Necdet Sezer.

  The German pope will spend four days in Turkey, making stops at the capital, Ankara, as well as İzmir, Ephesus -- where legend says Christ's mother went after his death -- and Istanbul.

  The main purpose of the visit is to meet in Istanbul with Greek Orthodox Patriarch Bartolomeos. But the issue of Christian unity -- while still the main topic of the trip -- has been largely overshadowed by the worldwide controversy that followed his Sept. 12 lecture at Regensburg University in his native Germany.

  In the lecture, he quoted 14th century Byzantine Emperor Manuel II Palaeologus who spoke of the Prophet Mohammed's “command to spread by the sword the faith he preached.”

  The leader of more than 1 billion Catholics has several times expressed regret for the reaction to the speech but he has stopped short of the unequivocal apology wanted by some Muslims. Since the speech, the pope or Vatican officials have said at least a dozen times that it has been misunderstood.

  Some of the strongest criticism of the speech came from Turkey, where Turkish nationalists and Islamic activists have pushed for the trip to be cancelled.

  Even before the controversy over his comments on Islam, the pope was already viewed with suspicion in Turkey. When he was still Cardinal Joseph Ratzinger and worked as the Vatican's top doctrinal official, the future pope said he was against Turkey's bid to join the European Union.

  Some have accused him of undoing the decades of bridge-building with Muslims by his predecessor, Pope John Paul II.

  Patriarch Bartolomeos has said the controversy over the Islam remarks meant Benedict would be met by cooler welcome in Muslim Turkey than he would have otherwise.

  “There will certainly be nationalists and fanatical Muslims who will campaign against the visit until the last minute,” Bartolomeos told reporters in Istanbul last month.

  Bartolomeos, who has his headquarters in Istanbul, had hoped that the pontiff would visit last Nov. 30. But the Turkish government, instead of approving that visit instead issued its own invitation to Benedict for 2006.

  In September, the pope met ambassadors from predominantly Muslim countries, including Turkey, and assured them that he was committed to dialogue with Islam.

  Church sources have said the Vatican's annual message to the Islamic world to mark the end of the Muslim holy month of Ramadan -- due to be released on Friday -- was rewritten to address the tensions that arose after the pope's lecture.

 

10.17.06 (2:00 am)   [edit]

Viking ships on the move

They won’t exactly be setting sail again, but the centuries-old Viking ships that have been housed in a museum on Oslo’s Bygdøy Peninsula look set to be moved to a new museum planned for a renovated waterfront area.

Norway's famed Oseberg is among the Viking ships that would be moved to a new museum at Bjørvika in Oslo.

PHOTO: ERIK THORBERG/SCANPIX

 

The board of Oslo’s Museum of Cultural History has agreed to move the historic Viking ships, one of Norway’s top tourist attractions, from Bygdøy to a new museum it will open at Bjørvika in 2015.

Bjørvika is the waterfront area east of Oslo’s downtown, where the capital’s new Opera House is under construction.

The board believes the ships, considered a national treasure, can be moved without them sustaining serious damage. They also contend that the current museum where the ships have been on display for decades, called Vikingshipshuset, has a number of security, preservation and crowd capacity weaknesses.

The board also thinks that a new museum at Bjørvika will help spur a new tourist stream to the east. Board members also point out that Bjørvika is close to the central train station, existing cruise and ferry piers and public transport.

As many as 500,000 persons visit the existing Viking ships museum every year. A new museum would be able to receive many more, under more secure conditions.

A move remains controversial, however, and newspaper Aftenposten reports that museum personnel oppose it. Historic preservation officials, meanwhile, recently proposed putting the existing Vikingshipshuset on the national preservation list.

It also remained unclear how much a move would cost